There was a lot to take in at The Cradle of
Creativity, the ASSITEJ conference and festival in Capetown, SA. When I got off
the plane I was wondering how to navigate my time at the festival.
So it was useful to start my first day with
a keynote address from Dr. Matthew Reason who began by acknowledging his
position, similar to mine, as a white, male, straight, able-bodied,
middle-class white man. Matthew said
this was not to apologise but a simple acknowledgement that these identities
are – or rather they pretend to be
– unnamed and unmarked, not identity positions at all.
“It is both ethically and intellectually the
right thing to do. I also do so for a more conceptual reason, which is that it
raises a point to consider around intercultural exchange and diversity
intersect with exnominative identity positions…. Roland Barthes used the term ‘exnomination’
to describe the way the bourgeoisie – broadly those in power – hide their name,
remain anonymous, fail to refer to themselves as an identity position at all in
order to naturalise their position and power.”
And furthermore, of
particular significance given the histories of colonialization, was my English
identity. For me, this was highlighted
on a trip to Robben Island where our guide wanted to talk about where we were
from. The role of the English, or rather British, in South Africa’s history
became a conversation. It was a starting
point for shared discussion.
Similarly, in another
conversation with a professional colleague, we shared that we had both spent
our childhood in Ghana, as children of Naval officers; White British and Black
Ghanaian. For me, it was also a starting point for personal reflection.
Matthew continued his
keynote by setting out a broader context.
“The significance of this point goes beyond myself and this paper to
this particular audience at this particular conference, but to questions of
identity, authority, diversity and representation more broadly. What voices get
heard; what perspectives get listened to? When we speak, from what perspectives
do we speak and to what extent do we acknowledge these?”
It was a context for
me to navigate the shows, the conversations and a little of the history of
Capetown. At the close of the festival, the
President of ASSITEJ, Yvette Hardie, noted how all the participants had been
‘marked’ in some way and acknowledged the importance of the festival coming to
Africa for the first time. Artscape, the main venue, originally
built for white South Africans in 1971, was now host to some fabulous Black
South African shows like Animal Farm and Karoo Moose. All around in township
venues, the City Hall, Magnet and Baxter, theatres were full with shows from
around the world and conversation. Capetown the legislative centre of apartheid was now a witness to the vibrant intercultural exchange of ASSITEJ 2017, The Cradle of Creativity.
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